Tibetan buddhist Temple
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Tibetan Buddhist Art furniture & Antiques from the monasteries of the Ser Shong (Golden Valley)
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Scripture Box SST21GS
Baronet 4 Tibet, Art Galleries, Dealers & Consultants, Vancouver, WA

side view Tibetan buddhist scripture box with Infinite knot auspicious symbol
end view Tibetan scripture box end view with 3 syllable mantra in Tibetan text
top view Avalokiteshvara's 6-syllable mantra written in sanskrit or tibetan holy text in 24 kt gold

Click on above image & blue links in text below for larger views.

Very good lay out and excellent kyungbur on this well done Tibetan Buddhist storage box. This box has two mantras, one on the top in Tibetan holy text and one on each end in Tibetan text. The sides show lots of motion and interaction. The art work is very good, the colors are vibrant on this box; thematically it is about understanding the interconnectivity and cause and effect of those things we do in our life. The Infinite knot on this sides give way to Durva grass as a reminder that through out all of our lives we have an effect on the cosmos. This scripture storage box was never pressed into service and has been in storage for a few decades at the sange Monastery. It is quite customary for the monasteries to make more items then they can distribute as they are in the business of providing Tibetan Buddhist functional art for the other monasteries all over Tibet. This box was patterned after the late 18th and early 19th century boxes. If it would have been sent out to be used for scripture storage the interior would have been stained a very dark purple. The top has the 6-syllable mantra of Avalokitshvara, OM MANI PADME HUM in the Tibetan Holy text that is similar to Sanskrit. Please read the iconography as there are six character, the 1st of which is not pronounced and is used to focus your mind. The front and back are basically the same. The mantra on each end of the box is OM AH HOM, which is the "Body~Speech~Mind" of Buddha, as in one's acquisition of these properties and is written in the regular Tibetan script. The top opens by sliding to the right.

Dimensions:  W= 25.5 "  D= 7.75" H= 7.75"
Age: early 20th century
Materials:  unknown hardwoods


SST21GS PRICE $549.00 plus shipping, handling & insurance; Pacific Coast $68.00 ~ MTN States $77.00 ~ Mid-West $85.00 ~ East coast $92.00~~ Western Europe $165.00 Other destinations, contact David for quote; david@Baronet4Tibet.com



The mantra on the top is OM MANI PADME HUM. The  6 syllables are the famous mantra of Avalokiteshvara, which is sometimes explained as ”The jewel in the heart of the Lotus.” The first OM refers to Buddha’s body, speech & mind, as in possessing this oneself; the MA of MANI is a jewel or treasure, (wisdom/thinking). The NI of the MANI is the altruistic mind. PADMI is the lotus flower, the nature of reality of Buddha’s wisdom. HUM is the determination & resolution to acquire & retain these qualities. The first character is not pronounced and has no pronounciation, it is a pause character: this pause can be for two different reasons. First reason in to contemplate on the meaning of the mantra; the second reason is to clear your mind and to think of nothing. Either is a good practice and it will depend upon what the practitioner is trying to accomplish.

The mantra, painted in gold, on each end of the box is OM AH HOM, which is the "Body~Speech~Mind" of Buddha, as in one's acquisition of these properties.

The sides have a unique Infinite knot that actually transitions to Durva grass. Below the knot is a series of rainbows and mountains. Flanking the infinite knot are sets of 6 Cintamani coming out of a Lotus throne. In the background there is a mixture of mare's tail cumulus clouds and Mahamudra mists. Just to the outside of each set of Cintamani there is a offering of gold coral. Set throughout the sides are Kusha grass, set in the Mahamudra mists, the mountains and else where. The Eternal, or Infinite, Knot (Sanskrit, "Srivastsa"), is the classic icon for the concept of reality. The interwoven lines are graphic representations of the concept that everything in the world is interconnected, and therefore, dependent origination is the underlying reality of existence.  The knot also reflects the endless cycle of death and rebirth, mirroring infinity and the wisdom of the Buddha. It also symbolizes the Buddha's endless wisdom and compassion. The sanskrit term means 'beloved of the goddess Shri.' Shri refers to Lakshmi, the consort of Vishnu, wherein the shrivatsa term in particular is the curl of hair in a 8 looped knot on the breast of Vishnu (just to further complicate the origins). Here the knot moves into Durva grass: Durva grass is a symbol of long life.  Because grass is highly resilient, it is believed to be immortal.  Therefore, it proclaims the end of samsara, the successive death and rebirth of all beings  It usually takes a long time to overcome samsara, and a longer lifespan will allow greater progress in moving towards enlightenment within a given cycle. Cintamani are wish-granting jewels and additionally represent wisdom.  When depicted in sets of 3, they represent the body, speech and mind of Buddha such as the practitioner may possess.  Cintamani are also referred to as the “Thinking Jewel” and symbolize the importance of teaching and as well as the enlightened mind. The lotus is an important Buddhist motif.  Images of the Buddha and other important persons often are shown seated on a lotus throne.  The growth of the lotus, with its roots in mud, growing through water, and emerging as a wonderful plant above the water's surface, is seen as an analogy of the soul’s path from the mud of materialism to the purity of enlightenment. The billowing clouds or mist are Mahamudra: the union of compassion and wisdom -- the ultimate realization of one’s true nature.  They are represented as the transformation of our vices into the 4 powers of regret, vow, reliance, and remedy, so the practitioner will realize purification and enlightenment.  This is also the basic meaning of the "Heart Sutra." The rainbow is eternity’s expression of momentary delight. This is Auspicious and takes on a supernatural meaning: the demise of a great teacher and his rebirth.  Rainbows materialize and dissolve into nothingness, and in Tibetan tradition, it is the “Body of Light” or the “Rainbow Body”  and refers to a great master who has attained Mahamudra and no longer perceives the world as a conceptual concrete dimension; rather, he now permeates space as mist, also known as the ultimate form of reality. The self is now permeating space with luminescence transparency, with nothing solid or any sharp lines of separation. In this case the colors displayed, blue and green, represent the unmoving nature of the mind when enlightenment has been attained. Kusha grass grows to a height of two feet and is used to purify defilements.  Those wishing purification sleep in a field or patch of kusha grass for ritual purification.  Placed under a pillow at night before initiation, Kusha grass is believed to produce clear dreams; it is also used to enhance the clarity of visualization and meditation.  Kusha is the grass of choice for the manufacture of sacred meditation mats.

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